tag:blogger.com,1999:blog-76799440091775968582012-01-18T05:47:12.704-08:00大醫治病 安神定志 無慾無求 大慈惻隱 普同一等 皆如至親ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.comBlogger1281100tag:blogger.com,1999:blog-7679944009177596858.post-41247465523556514092020-11-03T22:23:00.000-08:002011-10-22T15:00:12.301-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-80811037257942834202011-10-22T14:42:00.001-07:002011-10-27T04:26:28.755-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-82747419356478078332011-10-18T23:07:00.000-07:002011-10-18T23:10:06.867-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-7586780494665449122011-10-18T17:58:00.000-07:002011-10-18T17:59:20.378-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-10666002450199901062011-09-22T07:35:00.000-07:002011-09-24T03:39:18.341-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-6350272428720947472011-09-22T07:09:00.000-07:002011-09-22T07:11:35.100-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-63089959080864759652011-09-19T03:18:00.000-07:002011-09-19T03:30:52.147-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-21823516815713450572011-09-14T15:59:00.000-07:002011-09-14T16:01:26.859-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-86198453098134378372010-12-17T09:59:00.000-08:002010-12-17T10:00:17.703-08:00

http://www.tudou.com/programs/view/j2ufpMdl8sw/

ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-10625970764942824382010-12-17T08:25:00.000-08:002010-12-17T08:26:00.892-08:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-18899653906058208512010-12-16T20:49:00.000-08:002010-12-17T07:19:55.476-08:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-3027770539572057702010-06-07T18:27:00.001-07:002010-06-07T18:29:19.476-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-22844551543267572172010-06-07T09:16:00.000-07:002010-06-14T21:27:11.051-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-54254048377701727882010-05-25T18:29:00.000-07:002010-05-25T18:33:23.483-07:00

作者：陳建元‥‥‥寸關尺分候臟腑，這是中醫的根，為什麼？當你不分的時候，根本沒有寸關尺，沒有寸關尺，等於中醫 沒有臟腑分部，沒有臟腑分部，把脈分左手右手也沒意義，左手右手不分，還把什麼脈？一些古書上寫的或浮或沈，記載太過簡略根本不驗 (我接觸脈法那麼久，核對臨床所見，我不認為只記載個或浮或沈，對判斷上能提供什麼重要資訊，作作樣子的成分居多啦)，如此一來脈法因為不驗，自然廢掉！而古代本來就是四診合一，脈法一廢，四診少一診，無法參合，四診合參又成假議題，於是四診也廢掉。古代藥學又搭在脈學上，黃耆、杜仲、炙甘草，一樣都是補氣，為什麼還要分別主肺、主腎、主脾胃，這是因為自內經在脈學上已經臟腑分部，黃耆、杜仲、炙甘草吃入後，在寸關尺可以發現變成有力（氣旺）的地方不一樣，並可根據這些脈象上的訊號，從外界藉藥物來操控人體和治病，相同都是氣虛，但各種氣虛在表面症狀上的表現容易重疊，缺乏脈象來輔助，

ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-73475744561355531252010-04-22T12:24:00.000-07:002010-04-22T12:27:41.818-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-89498665329588240042010-04-11T20:45:00.000-07:002010-04-11T20:53:51.931-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-5974270819518172202010-04-07T19:10:00.000-07:002010-04-07T19:13:19.378-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-16941418873217559242010-04-05T22:19:00.000-07:002010-04-05T22:21:27.157-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-18085872995148730552010-04-05T06:54:00.000-07:002010-04-05T07:09:03.197-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-67750921040033323432010-03-20T21:25:00.000-07:002010-03-21T09:08:13.222-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-81293739667619900062010-03-20T21:22:00.001-07:002010-03-20T21:23:23.344-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-37933468917721122592010-03-19T23:46:00.000-07:002010-03-20T08:12:27.753-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-4483092552246510322010-03-19T23:09:00.000-07:002010-03-28T15:10:45.289-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-21788620529200218542010-03-17T15:59:00.000-07:002010-03-17T16:03:11.050-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-39803041265993669762010-03-17T13:17:00.000-07:002010-03-17T13:31:19.233-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-91729319892027522512010-03-10T08:24:00.001-08:002010-03-17T16:37:29.604-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-88932723392872977472010-03-09T15:36:00.000-08:002010-03-09T15:41:06.828-08:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-77971898486231882562010-03-05T04:26:00.000-08:002010-03-05T04:31:42.797-08:00

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http://www.mediafire.com/?sharekey=acec9431a8d966254c17ca8801618ef7a7ee6c433d50d1b17ec2adf5ae0c10e8

ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-48851910009630249932010-01-30T21:27:00.000-08:002010-03-31T18:50:40.050-07:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-52289236984632072962010-01-24T09:49:00.000-08:002010-01-24T09:53:11.197-08:00

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四神湯真是好吃！尤其搭配米糕一起吃更是人間美味！四神湯能去濕熱健脾胃，而糯米做成的米糕，有人吃了卻容易消化不良，這是因為糯米其性黏滯，不利於胃部蠕動，多食糯米易發濕熱動痰火，但米糕若與四神湯同食，則無此患。四神湯是台灣流行久遠的小吃，台灣氣候多濕熱，吃四神湯更對味！經遍查典籍，只能找到有關四神湯的傳說但查不到確切出處，四神湯應源自中國大陸，據說：清朝乾隆下江南時，隨伺在旁的四位愛臣，由於日夜操勞，加上舟車勞頓，北方人難耐南方溼熱的氣候，因此水土不服，相繼病倒，連御醫也束手無策，後有一僧人開出蓮子、芡實、淮山、茯苓四味藥等量燉豬肚的偏方，四位大臣服下後，立即痊癒。此後，乾隆或官員南巡，皆以此方補養，久而久之，便在民間廣為流傳，由於該方源於治療乾隆皇帝的四位愛臣，因此就以「四臣湯」為方名，後來傳到台灣，時日一久，大家已不清楚「四臣湯」的由來，甚至連醫典藥籍也沒記載，而閩南語『臣』與『神』同音

ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-46880098978678153032009-12-22T08:35:00.000-08:002009-12-22T08:45:06.138-08:00

1. http://www.tudou.com/programs/view/yiDrhf8zIMU/2. http://www.tudou.com/programs/view/LuraBKAHlYU/3. http://www.tudou.com/programs/view/rMffoaIu91Y/4. http://www.tudou.com/programs/view/yIYWCFRPt38/5. http://www.tudou.com/programs/view/EYqjcVeKYvw/

ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-59280658754699385522009-12-14T15:27:00.000-08:002009-12-14T15:47:41.421-08:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-21747379778902246062009-12-14T14:52:00.001-08:002009-12-14T14:57:58.887-08:00

我是一名早年留學德國的西醫學博士，是一位從事30多年臨床醫學的一名醫生，在醫學研究方面也曾多次獲得國家科技進步獎，但對西醫臨床中的許多理論上的自相矛盾性，和理論與臨床的矛盾性,以及西醫學自身的局限性……漸漸的開始對西醫學這種理論世界觀提出了許多問題，人們為了健康，為了治病，為何要付出超出原本的代價和痛苦呢?難道人類文明就沒有更加安全更加科學的醫療方法嗎?要求取消西醫的幾點倡議一、西醫學理論是建立在機械唯物主義和形而上學基礎上, 雖對人體各組織器官研究已到了分子、細胞水準，但對人體有機整體的認識及研究上，由於其世界觀的偏離，發展至今卻嚴重背離了人體的有機聯繫性．如人體是個有機整體，各個組織器官的個性化研究，起初是為了研究的便利，這就如地球本是一個整體，國界是人為劃分的一樣，我們研究地球就不能把國界考慮在其中，二、西藥毒副作用太大並常常超過其療效，嚴重與人類日益綠色環保思想相背離。１．

ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-58560349195522708882009-12-11T17:20:00.000-08:002009-12-11T17:25:14.274-08:00

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ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-48948218172845573752009-12-08T11:54:00.000-08:002009-12-08T12:05:22.343-08:00

凡孔穴在身，皆是臟腑、榮衛、血脈流通，表裏往來各有所主，臨時救難，必在審詳。人有老少，身有長短，膚有肥瘦，皆須精思商量，准而折之，無得一概，致有差失。其尺寸之法，根據古者八寸為尺，仍取病者男左女右手中指上第一節為一寸。亦有長短不定者，即取手大拇指第一節橫度為一寸，以意消息，巧拙在人。其言一夫者，以四指為一夫，又以肌肉紋理節解縫會宛陷之中，及以手按之，病者快然、如此仔細安詳用心者，乃能得之耳。凡《經》云∶橫三間 寸者，則是三灸兩間。一寸有三灸，灸有三分，三壯之處即為一寸。黃帝曰∶灸不三分，是謂徒冤，炷務大也，小弱炷乃小作之，以意商量。凡點灸法，皆須平直，四體無使傾側。灸時孔穴不正，無益於事，徒破好肉耳。若坐點則坐灸之，臥點則臥灸之，立點則立灸之，反此亦不得其穴矣。凡言壯數者，若丁壯遇病。病根深篤者，可倍于方數。其人老小羸弱者，可復減半。根據扁鵲灸法，有至五百壯、千壯，皆臨時消息之。《

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作者: 翁明富/香港臺灣針灸四大派 翁明富/中醫大講堂/香港 一提到針灸，相信在大家腦海裏，第一時間就會想到三個地方。中國、日本、南韓。其中尤以針灸發源地中國為針灸學術的正統。在我接觸針灸之初到學習針灸，這個觀念已經開始動搖。1822年清政府廢止太醫院針灸科，從此針灸廢而不用或流入民間。到新中國成立，中醫是斷了層（中醫應有的薪傳系統）。看官不相信也罷！當然每一個人都有自己的看法，我是絕不勉強大家要接受我的觀點，祇希望暫時放開習慣的想法，看看被遺忘中醫應有的薪傳系統。在海峽的另一邊，我喚作『臺灣針灸四大門派』。有人問我何不叫做『臺灣針灸四大家』，這是一個重要的觀念問題，不得含糊。不是四位針灸技術很好的大夫，而是好幾代人的努力。有一個系統的治療思辨方法，獨特的手法能薪傳下來。不就是一個派別。其實針灸一直是有門派。如明朝陳會所傳劉瑾重校的《神應經》

ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-90557476546005771192009-11-21T20:21:00.000-08:002009-11-21T20:22:55.635-08:00

糖尿病患如果不幸足部出現無法癒合的傷口時，請將蔗糖磨成細粉狀，直接撒在傷口上，一日可以使用二次，每次用之前，請先將傷口洗淨後再撒上蔗糖細粉，如此傷口很快就可以收口，無須使用抗生素的。漢唐中醫 倪海廈謹記於台北07/21/2008

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振掉 表解：(點按可放大)

ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-89363392048584945392009-11-11T17:43:00.000-08:002009-11-23T03:21:03.552-08:00

周楣聲(1918-?)，中國著名針灸學家。1918年出生於安徽省天長縣中醫世家，幼承家學，博覽旁收，通《內》《難》及諸家言，弱冠既施診於鄉里，專從事於針灸，精於灸法，著述豐碩，成果卓著，周氏在針灸學上的重大成就，被國務院確認為有突出貢獻的中醫專家，並獲得衛生部頒發的全國衛生文明先進工作者、全國名老中醫稱號，享受政府特殊津貼。周老平時治學嚴謹，思路活潑，崇尚道學，古典文學基礎深厚，能詩能文。幼年對金石書畫，均有涉獵。及從事刀圭以後，乃慨然曰：“雖能擷藝苑之精華，然饑不可食，寒不可衣；莫若入軒岐之堂室，則既可利己，亦可利人。”先後編寫成《灸繩》、《針灸歌賦集錦》、《針灸經典處方別栽》、《針灸穴名釋義》、《黃庭經醫疏》、《周氏脈學》、《金針梅花詩鈔》、《針鐸》等多種。嗣而在臺灣出版了《周楣聲全集》，其後又編寫了《填海錄》，現又著手《說灸》的編寫與耳灸、肛灸的研製，至於在各種刊物上所發表的論文，

ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-71492491364681194862009-11-11T05:20:00.000-08:002010-03-09T16:01:13.505-08:00

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艾灸禁忌：1．空腹，過飽，酒後，極度疲勞和一切熱性紅腫疾病者禁止艾灸，防止暈灸。2．嬰幼兒、昏迷患者、感覺障礙、皮膚潰瘍處、腫瘤晚期、糖尿病、結核病、出血性腦血管疾病（急性期）、大量吐（咯）血、孕婦禁止艾灸。艾灸注意事項：1．客人在施灸之前要保持心情平靜，大怒、大喜、大悲之後，不宜馬上艾灸。2．艾灸後，要樂觀愉快，心情開朗，精心調養，戒色欲，勿過勞，清淡素食，以助療效。3．使用灸法調理要有耐心，勿急於求成，灸從久，要有長久堅持下去的信心，這樣才會收到意想不到的效果。對於養生保健，更要持之以恆。4．艾灸的時間，上午、下午均可，一般陰晴天也不須避忌。失眠症在晚上灸比較好。5．艾灸一般無不良反應，但由於體質和症狀不同，開始施灸可能引起發熱、疲倦、口乾、全身不適等反應，一般不需顧忌，繼續施灸即能消失。6．一般施灸後，要避免著涼，秋冬季待穿戴整齊後，頭上和身上的汗出去後，再出門。春夏艾灸後，

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口噤 表解：(點按可放大)

ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-30756104562129218722009-11-10T03:06:00.000-08:002010-05-11T07:44:45.901-07:00

項強 表解：(點按可放大)

ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-18605289254368463012009-11-09T22:25:00.000-08:002009-11-10T06:29:42.340-08:00

作者：馬悅凌幾乎所有的人都知道阿膠能夠補血。去藥房買阿膠，說明書上也詳細說明了阿膠是洽療虛證的，有補血、滋陰、潤燥、止血的功能，用於治療年老體弱、病後體虛、血虛等症所引起的面色萎黃、眩暈心悸、心煩不眠、肺燥咳嗽、腰膝酸軟、怕冷易感冒、耳鳴目眩。服用的方法也都寫得很清楚。剛開始，我也是按照說明書上說的做了，可是按直接沖服的方法，喝下去總覺得胃腸不太舒服，這主要是因為阿膠性粘膩，難以消化，脾胃虛弱、消化不良的人要忌食。於是又按說明書介紹的其他方法做了，但過程實在是太麻煩。後來，我就不斷摸索和實驗，總結出一套比較利於操作的方法，並為這樣製成的補品取了一個名字 -----固元膏。做法：阿膠半斤〈冬天可用１斤〉，黑芝麻１斤，核桃仁１斤，紅棗１斤半，冰糖半斤，黃酒兩斤(大陸1斤=500克)。( 阿膠1〈2〉：黑芝麻2：核桃仁2：紅棗3：冰糖1：黃酒4 )將大塊的阿膠連著包裝用榔頭敲成小塊，

ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-25838557972969770052009-11-09T21:40:00.001-08:002009-11-09T21:55:40.555-08:00

俗話說：“若要老人安，湧泉常溫暖”。據統計，推搓湧泉穴療法可以防治哮喘、腰腿酸軟無力、失眠多夢、神經衰弱、頭暈、頭痛、高血壓、耳聾、耳鳴、大便秘結等五十餘種疾病。湧泉穴與人體生命息息相關。　湧泉，顧名思義就是水如湧泉。據現代人體科學研究表明，人體穴位的分佈結構獨特，功用玄妙。人體肩上有一“肩井”穴，與足底湧泉穴形成一條直線，二穴是“井”有“水”上下呼應，從“井”上可俯視到“泉水”。有水則能生氣，湧泉如山環水抱中的水抱之源，給人體形成一個強大的氣揚，維護著人體的生命活動。湧泉穴具體介紹如下：　類屬：足少陰腎經第一穴，腎經之井穴。　位置：位於足底前部凹陷處２、３趾趾縫紋頭端與足跟連線的前三分之一處，爲全身俞穴的最下部，乃是腎經的首穴。我國現存最早的醫學著作《皇帝內經》中說；“腎出於湧泉，湧泉者足心也”。意思是說：腎經之氣猶如源泉之水，來源於足下，湧出灌溉周身四肢各處。所以，湧泉穴在人體養生、

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作者: 金南洙無極保養灸是我的治療術的核心，是我根據古代醫書中記載的幾乎所有的灸術，通過二十多年的臨床經驗加以檢驗後創造出來的。四十多年來對無數患者的治療效果已經證明其功效。之前的灸術只侷限於由專門的針灸師來做，而無極保養灸人人都可以用，而且適用於所有疾病。無極保養灸不僅是治療法，更是保養法。無極保養灸的灸位是在人體內360個經穴中精挑細選出來的穴位。無極保養灸是以協調的原理創造出來的療法。就像人與人之間的協調非常重要，經穴和經穴之間的協調也非常重要。無極保養灸結合了從古到今的各種醫書裡認可的各種協調性經穴。無極保養灸是治療慢性病的療法，也是預防疾病的灸法。長時間施灸的話，幾乎所有的疾病都會得到好轉。(1)足三里穴足三里穴是長壽穴。在日本以長壽而聞名的萬平家族中，三代裡就有6個人超過了100歲。他們長壽的秘訣就是在足三里穴上施灸。把足三里穴命名為長壽穴是有根據的。人一旦上了年紀，

ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-12219939155244498952009-11-08T20:46:00.000-08:002010-05-11T07:45:06.859-07:00

眩暈 / 瞀(ㄇㄠˋ)冒 表解：(點按可放大)

ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-2886514157338164652009-11-07T20:17:00.000-08:002009-11-08T01:17:31.864-08:00

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XX：馬醫生，我目前正在加拿大接受甲狀腺囊腫的治療，請問您有什麼建議嗎？馬悅淩：你好，請將你的性別、年齡及身體自我感覺狀況，每天大致都吃些什麼、喝什麼茶、吃什麼保健品、有沒有特殊的飲食嗜好、以前生過何種疾病、在醫院裡所做的各種檢查結果及進行了哪些治療都告訴我。XX：我的情況如下：女，34，未婚。身體自我感覺很好。父母身體也很好。1999年去美國，其間從未去過醫院，在家也很少吃藥。不抽煙，不喝酒。吃飯比較注意健康，也比較簡單。沒有什麼特別的愛好。吃素菜多，多為寒性(因為感覺身體內熱，到目前臉和背上還時常會長粉刺)。有時喝茶，去年還喝過一點苦瓜茶。保健品是吃一些維生。在美國，壓力比較大，由於自我感覺身體好，就沒有很好地休息和放鬆過。平時也有一些鍛煉，但去年由於學習緊張，就忽略了，身體比較疲勞。去年11月底，我發現頸部左側有凸起。今年1月和2月在美國醫院檢查，發現是甲狀腺囊腫(

ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-27103006216693157132009-11-07T15:40:00.000-08:002009-11-07T16:28:49.076-08:00

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吳謙（1689~1759），字六吉，安徽歙縣人，清雍正、乾隆年間的名醫，曾任太醫院右院判。作為御醫，吳謙經常隨侍于皇帝身邊。乾隆五年（1740年）早春二月，乾隆帝患了感冒，吳謙、陳止敬等御醫「敬謹調理，甚屬勤勞，……且奏效甚速」，使乾隆帝很快就痊癒了。吳謙等因而受到了嘉獎。在為宮廷服務期間，吳謙多次受到這樣的恩賞。高宗弘歷器重之，嘗謂近臣「吳謙品學兼優，非同凡醫，爾等當敬之」。乾隆四年（公元1739年），乾隆帝詔令編纂醫書，命吳謙、劉裕鐸為總修官。作為總修官，吳謙為《醫宗金鑒》的成書做出了重要貢獻。吳謙認為，醫經典籍以及歷代各家醫書，存在著「詞奧難明、傳寫錯誤、或博而不精、或雜而不一」等問題，應予以「改正註釋，分別諸家是非」。吳謙崇尚仲景學說。在撰著《醫宗金鑒》時，他參考引用清乾隆以前研究《傷寒論》、《金匱要略》的20餘位醫家的著述，對這二部經典著作的原文逐條加以註釋，彙集諸注家之闡發，

ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-11808280400017981862009-11-06T03:51:00.000-08:002009-11-07T13:48:56.157-08:00

西瓜，又叫水瓜、寒瓜、夏瓜，因在漢代從西域引入，故稱"西瓜"。西瓜味道甘甜多汁，清爽解渴，是盛夏的佳果，既能祛暑熱煩渴，又有很好的利尿作用，因此 有"天然的白虎湯"之稱。西瓜除不含脂肪和膽固醇外，幾乎含有人體所需的各種營養成分，是一種富有營養、純淨、食用安全的食品。為什麼西瓜與白虎湯聯繫在一起呢？下面我們先來看看西瓜的功效：西瓜食療功效：1.利尿護腎，西瓜所含的糖、無機鹽等物質，有利尿、消緩腎臟炎症的作用。同時，其中所含的蛋白酶，能把不溶性蛋白質轉化為可溶性蛋白質，為腎炎病人增加營養。2.降壓護心，西瓜所含的糖、鹽和酶能降低血壓，尤其是皮中所含的鉀鹽和酶類，對高血壓、心臟病患者大有益處。3.降熱通便，西瓜含有大量水分和糖類物質，可以有效補充人體水分，有清熱解暑，除煩止渴的功效。在急性熱病發燒、口渴汗多時吃西瓜，能有效緩解症狀。同時吃西瓜後,尿量會明顯增加，這可以使大便通暢，

ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-41030872034314084782009-11-06T02:13:00.000-08:002009-11-06T06:13:26.206-08:00

出處：《經方實驗錄<!--[if gte mso 9]> Normal 0 0 2 false false false MicrosoftInternetExplorer4 <![endif]--><!--[if gte mso 9]> <![endif]--> <!-- /* Font Definitions */ @font-face {font-family:新細明體; panose-1:2 2 3 0 0 0 0 0 0 0; mso-font-alt:PMingLiU; mso-font-charset:136; mso-generic-font-family:roman;

ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-56644079642798127622009-11-05T23:09:00.000-08:002009-11-06T06:10:04.381-08:00

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出處：中國中醫藥報　作者：周禎祥　湖北中醫學院細辛是臨床常用中藥，首載於《神農本草經》，書中將其列為上品，當時既無劑量記載，更無限量可言。最早論述細辛限量的本草著作是宋‧陳承《本草別說》。書中記載：“細辛若單用末，不可過半錢匕，多即氣悶塞不通者死。雖死無傷。近年關中或用此毒人者。聞平涼獄中嘗治此，故不可不記。非本有毒，但以不識多寡之用，因以有此”。陳氏之論拉開了細辛限量的序幕，以下幾點值得我們深思和玩味：1.細辛的限量是“半錢匕”。2.細辛限量的條件是“單用末”。3.過服細辛的毒副反應是“氣悶塞不通者死”。4.“近年關中或用此毒人者”即是明證。5.造成細辛惡果的原因是“不識多寡之用”。結合古代論述，細辛的限量條件還應具備“正品細辛”和“用根”。以上構成了細辛限量的基本內涵，也是我們今天正確認識和把握細辛限量的著眼點。明‧李時珍《本草綱目》記載：“承曰：細辛……若單用末，不可過一錢，

ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-74833847371597152522009-11-05T18:56:00.000-08:002009-11-06T13:21:38.681-08:00

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王熙(210～285），字叔和，西晉高平人，其籍貫一說山東巨野，一說山西高平，後魏高湛《養生方》稱王氏「專好經方，洞識養生之道」，唐‧甘伯宗《名醫錄》謂其「性度沉靜，通經史，窮研方脈，精意診切，洞識攝養之道，深曉療病之說」，近代對王氏是否任晉太醫令以及是否如清余嘉錫《四庫提要辨證》所言為張仲景之親授弟子，尚未有定論。王氏著有《脈經》、《脈訣》、《脈賦》等書，《脈經》厥功甚偉，總結了秦漢以來醫家切脈的經驗，將脈的生理、病理變化和疾病的關係，歸結為24種脈象，并作出詳細的理論性敘述。《脈經》還提出病有可發汗症及不可發汗症，可吐症和不可吐症，可灸症和不可灸症等，繼承發展了張仲景的辨證論思想。《脈經》先後傳至日本、東南亞，十七世紀末傳到歐洲。王氏還為整理張仲景《傷寒卒病論》作出貢獻。宋《太平御覽》引高湛謂王氏編次此書為「張仲景方論為三十六卷」；但有的學者 認為王氏在編次過程中，增入他自己

ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-70619888558492058112009-11-05T17:31:00.000-08:002010-03-19T22:58:35.765-07:00

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陳念祖（1766～1823），字修園。一字良有，號慎修，福建長樂湄村人。祖父陳居廊，博學通醫。父陳廷啟，號二如，早逝。幼家貧，刻苦習儒，兼習古代醫典，尤推重仲景之書。早年肄業於福州鰲峰書院，乾隆五十一年（1786）補諸生。此後曾隨泉州名醫蔡茗莊（宗玉）學。乾隆五十七年（1792）中舉人，宴寓京師，時刑部郎中伊朝棟中風，不省人事，手足偏廢，湯米不入口者十餘日，群醫皆云不治。修園治之，大劑而起，聲名大震，求治者日盈其門。又次年，除授河北威縣知縣，赴任後於公務之暇，仍為人治病。在恆山、保陽、高陽救災，災後溫瘧流行，誤死於庸醫者甚多，念祖乃精選一百零八首，編為《時方歌括》，廣佈於世。陳為官廉明，縣志記有政聲。嘉慶二十四年（1819）六十三歲，以老病乞歸，講醫學於長樂嵩山井上草堂，徒甚眾。平生素多著述，另有《長沙方歌括》、《金匱方歌括》、《傷寒醫訣串解》、《神農本草經讀》、《醫學三字經》、《

ARhttp://www.blogger.com/profile/05586841385762792703noreply@blogger.com0tag:blogger.com,1999:blog-7679944009177596858.post-19656657564659634552009-11-03T16:11:00.000-08:002009-11-07T20:50:56.457-08:00

丁甘仁(1865~1926)，字澤周，1865年生於江蘇省武進縣通江鄉孟河鎮。幼年聰穎，下筆成章。先從業于圩塘之馬仲清及其兄丁松溪，後又從業于一代宗匠馬培之先生。丁甘仁刻苦學習，勤學深研不問寒暑，積累甚豐，對馬氏內外兩科之長(包括喉科)能兼收并蓄，盡得其真傳。學成之後，初行醫于孟河及蘇州，後至滬上，道乃大行， 名震大江南北，當時在滬的外僑來丁甘仁處求診者頗不乏人。上海乃名醫薈萃之地，而丁甘仁的業務于當時首屈一指。他對活人之術不願自秘，志在發揚中 醫，培養青年一代，於是立志興學。乃會同滬上同道夏應堂、謝利恆等集資辦學。1917年創辦上海中醫專門學校，兩年後又創辦女子中醫專門學校，聞風來求學 者遍及全國，造就了大批高水平的中醫人才。其後丁甘仁又進一步在滬南、滬北設立兩所廣益中醫院，南北兩院均設有門診及住院部，以備學生見習與實習之用，因 之門牆桃李遍及全國。他門下的學生，佼佼者頗不乏人。程門雪

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